UFOs: Skeptical Inquiry or Propaganda

Gilles Fernandez has provided some links to material that
supports his report, here, meant to crack the Airship 1890s sightings in
California.
Gilles has provided an hypothesis or suggestion that the
sightings were the result of the cultural/social milieu exacerbated by area
newspapers and the planet Venus.
It’s a suggestion or hypothesis that UFO skeptics find
worthy of note. And Gilles’ report is acceptable as a possible – possible! –
answer to the Airship wave, in California and elsewhere eventually.
But does Gilles’ provide a valid methodology or has he
created a bit of skeptical propaganda?
Loading up links that support his view is grist for winning
the debate between Airship disbelievers and those who think the Airship
sightings consisted of something substantial, whatever that substantiality
might be. (Bruce Duensing provided some alternatives to the sightings and
Gilles’ explanation also, in his comments to the postings here.)
UFO research (or ufology as the pseudo-scientists have it)
lacks a methodology or regimen that uses scientific protocols.
Forensic information is never adduced by those working on
UFO sightings, pro or con,
Details that support or eliminate a proposal are skirted
with internet links used as buttress one’s view.
That’s not a protocol; it’s a propaganda technique.
If Gilles and his cohorts wish to convince UFO buffs that
the Airship wave was the result of a SocioPsychoCultural (whatever that is)
milieu, he and they have to provide citations from Sociologists, Psychologists
(and Psychiatry), and Anthropological sources that are relevant to California
in the 1890s and elsewhere in The United States for Airship sightings ipso
facto.
Giving up links from sources that have little or no credentials
in any the disciplines I’ve indicated (Sociology, Psychology, Anthropology) is
propagandistic not academic or scientific methodology.
That’s the problem with Ufology and/or UFO “research.” It
doesn’t resort to procedures that inure it with those who use protocols and
procedures that are acceptable to science, or even theology and philosophy
(where logic reigns, or should, as Richard Hall always demanded).
My evaluation of Gilles’ “explanation,” while containing
citations about Venus, the planet, from credible sources along with personal
experience of an Airship witness, itself is woefully lacking in scientific
methodology.
But I was countering propaganda, not scientific methodology,
so a more disciplined account by me was unwarranted or unnecessary, I think.
If Gilles wishes to convince me and others that the Airship
wave was a product of a “socio-psycho-cultural” milieu, he will have to do
better.
And if those who think the Airship wave consisted of actual
ships flying through the air, with a technology not yet determined or in situ,
they, too, will have to do better,
Otherwise we are playing at research and investigation, as
Bruce Duensing continues to remind us.
RR
