A (real) time-traveler?
Copyright 2018, InterAmerica, Inc.
The July 19, 2018 issue of The New York Review
of Books has, on Page 38 ff., a review by Jim Holt of Oxford University’s
new edition of Diogenes Laertius’ Lives of the Eminent Philosophers (translated
from the Greek by Pamela Mensch). [676 pp. $45]
While the review and the book reviewed is particularly
interesting to me, that’s not my concern here.
What I’m addressing is the compiler of the Lives,
Diogenes Laertius.
Some of you are familiar with Michael Moorcock’s
science-fiction work, Behold the Man in which a man, Karl Glogauer,
travels back in time from 1970 to 28 A.D. hoping to meet Jesus of Nazareth:
(Use the link for the story.)
In the review of Lives …,, Mr. Holt tells readers
that “almost nothing is known about [Diogenes Laertius]. Even his slightly
absurd Greco-Roman name is a puzzle – was ‘Laertius’ some kind of nickname?
Judging from the historical references in Lives … he probably lived
early in the third century CE. There is a hint in his text that he might have
been a native of the eastern city of Nicea. Beyond that he is a cipher. That
his work would endure, when the vast majority of the philosophical writings he
drew on perished, may simply have been a ‘quirk of fate’ – so guesses James
Miller, the editor of this welcome new translation.” [Page 38]
Laertius as subject to much scholarly rebuke, Holt tells
readers: “a ‘perfect ass’ … one nineteenth-century scholar called him.
‘Dim-witted’ said Nietzsche. And ‘ignoramus’ declared … Werner Jaeger … and he
had ‘no talent for philosophical exposition,’ declares The Oxford Companion
to Philosophy.” [ibid]
But Nietzsche, who [had] “cast scorn on Diogenes Laertius
for his mindlessly slipshod ways, came to prefer his work to ‘the soporific
fumes’ of more scholarly sources, because in it ‘there lives at least the
spirit of the ancient philosophers.” [ibid]
Mr. Holt provides a bundle of excerpts from the work, which
I recommend for those of you with a philosophical bent. (The review can be
found online at NYRB.com)
What I’m driving at here is that Diogenes Laertius may have
been a time traveler in the Moorcockian sense, a Karl Glogauer interested not
in the Christ but the stellar thinkers of ancient Greece whose works were lost causing
him to travel back in time to rectify that intellectual disaster.
That is, Diogenes Laertius was a name adopted by a traveler
from time who, as a lover of the early Greek philosophies and their
progenitors, was determined to go back to an era from which he could cull
information about the books lost and the persons whom he adored.
(Now I know that a few of you will find this “conjecture”
silly as hell but, for me, it is a possibility, as time will be conquered in
the future, and travelers will scoot back and forth, under a directive that
they do no harm.)
Wikipedia on Diogenes Laertius:
RR



