Something doesn’t add up….

Copyright 2018, InterAmerica, Inc.

In the context of societal craziness – the totally berserk behavior of humans who use social media (Facebook, Instagram, Snapchat, et al.) – how is it that no one does stupidly insane things when confronted by a paranormal situation?

That is, how is it that no one has the presence of mind to chase a UFO with their private plane? Or how is it that no one has their smart phone camera ready when a strange object is flying close enough to provide detail?

(We see from social media and such TV programs as Funniest Home Videos how people manage to capture “precious” moments as when grandma falls into a lake or a dog grabs a bicycle and rides it into a bush, and a myriad of other spontaneous moments of odd behaviors, some accidental, some concocted, and some just caught happenstance.)

And in today’s ungraceful pushiness by men and women who commit acts of minor insult or serious violence during road rage incidents or acts of violence against cops doing their duty, how is that no one who is pounced upon by Men in Black doesn’t beat the living sh*t out of them when they are confronted by such irritating bastards?

When men and women shoot exotic or near extinct animals in Africa for sport, why is it no one takes a shot at a perceived Big Foot (Sasquatch)?

It’s odd, seemingly, that otherwise stupidly crazy millennials will jump off a dangerous cliff to get a viral following but no one seems to have the presence of mind to try and grab what appears to be a ghost or spirit that ends up in their presence?

Human society is flush with blatant, unclassy and dodgy activity, but when it comes to things that impact from the fringe everyone becomes cagey or fearful, hesitant to act or react.

Something doesn’t add up….

RR

Morphing UFOs? [From my Google UFO feed]

https://www.syracusenewtimes.com/the-mystery-of-changing-ufos/

An interesting statistical list of various UFO configurations as reported.

But to suggest that UFOs morph is ludicrous or that UFOs are living creatures, having traversed the cosmos without a protective surround is also silly.

Jose Caravaca's Distortion Theory allows that witness perception of UFOs may "morph" -- altered by an "external agent" (psychic mechanism).

It makes more sense that how the different ways one perceives a UFO is acceptable as an explanation for the apparent change in size or shapes of UFOs, as reported.

Sometimes, explanations for UFOs are so glib that they turn off curious people who'd like to know more about the enigmatic phenomenon.

RR

Jose Caravaca offers more about his "Distortion Theory"

Copyright 2018, Jose Antonio Caravaca

UFO: "cognitive layers" that prevent seeing the forest

Close encounters with UFOs behave like "psychedelic" events provoked by our non-voluntary psychic immersion in an expanded reality, which undergoes modifications/alterations by our mere presence.

And it is that the witnesses of the anomalies, when interfering in this "mental field", induced by an external agent, that tries to establish a bridge between both universes, constructs, without pretending it, as effect of its immersion in this new state, a species of "screen" that is placed in the threshold of both dimensions.

Containing physical and psychic parts, mixed and developed in a complex plot of "oneiric" character, composed of archetypal, folkloric or cultural ingredients of the witnesses, but developed in a distorted way.

Therefore, even having entered a new state of consciousness, the witness of the anomalies is "suggested" by his own mental baggage/information. His fears, hopes, longings, frustrations, illusions, anxieties, etc. can be seen reflected in this "screen" that in an improvised way stands, before the eyes of the witness, as a mental construction -- as a border between both realities. 

These episodes, except for the visual part, are identical to those described by visionaries, mystics and shamans from different cultures. Even some mental illnesses could provoke intense access to this expanded reality. And like the witnesses, the patients, not knowing what is happening, can be induced to madness or to a wide range of psychic disorders (but because of his own confusion).

There are probably two ways of accessing this psychic universe: through direct access, through the practice of mental techniques, the so-called altered states of consciousness, or, on the contrary, through the bridge that establishes, in certain circumstances, an external agent. Although what is truly complex is to discern how we can access this expanded reality, without interfering with it, creating "cognitive layers" that prevent us from seeing the end of the tunnel.

JAC