The Imposition of ET on the Human Mind
Copyright 2017, InterAmerica Inc.
Most ufologists (UFO buffs) believe or think that the ET
(extraterrestrial) notion that UFOs are ET vehicles derives, in part, from the
influx of sci-fi materials – fiction, books, magazines, movies and eventually
television shows.
And there is little doubt that very early writers (Abu Yahya
Zakariya' ibn Muhammad al-Qazwini), and especially H.G. W ells (War of the
Worlds), along with later sci-fi writers (Hugo Gernsback, et al.) and
producers of movies (The Thing From Another World and The
Day the Earth Stood Still, et al.) and TV shows (The Twilight
Zone, The Outer Limits, Star Trek, et. al) established a meme for
extraterrestrials, but a selective meme at best (if a meme can be selective).
But one has to go back to Neolithic times to understand that
the idea of ET comes to the mind of primitive man, in the form of deities or
gods.
The concept of God, for early man, is delineated by the
maverick psychologist Julian Jaynes, and outlined in his seminal work The
Origin of Consciousness in the Breakdown of the Bicameral Mind (1976):
I’ve mentioned Jaynes several times here and find his work
and thought essential for an intellectual overview of consciousness and human
evolution, even as his ideas are disruptive for many in the psychological/philosophical disciplines.
Jaynes idea that the ancestral bicamerality of early man “is
essentially similar to the reported auditory hallucinations in schizophrenia” [Gods,
Voices, and the Bicameral Mind, edited by Marcel Kuijsten, Julian Jaynes
Society, 2016, Page 19] actually provides support for Jose Caravaca’s “external
agent” as outlined in his (Caravaca’s) Distortion Theory, covered amply here.
But that aside, the idea of “voices” intruding on early man,
and even exampled in Homer’s The Iliad (and early religious works) is
ruminated in other works, some mentioned here previously:
The Mind in the Cave by David Lewis-Williams [Thames
& Hudson, London, 2002]
Conceiving God: The Cognitive Origin and
Evolution of Religion by David Lewis-Williams [Thames & Hudson,
2010]
Inside the Neolithic Mind by David Lewis-Williams and
David Pearce [Thames & Hudson, 2005]
My point here is that the gods, found in early religious
tomes and fictive texts is the seed from which sprouted the eventual idea that
extraterrestrials exist and now intrude on mankind (especially for UFO and sci-fi
buffs).
The thinking is metaphorical, if I understand Jaynes
correctly, but the metaphor is steeped in hallucinatory underpinnings that were
intrinsic to Neolithic (and early) man.
As mankind evolved into conscious beings – Jaynes theories
and hypotheses here cause psychologists, philosophers (such as Dennis Dennett),
and anthropologists intellectual fits – the metaphor (the voices that inserted
themselves in the mind of early humans) became altered (evidenced by the many
gods of religion), and I’m proposing evolved into the concept of ET that
many UFO buffs accept as real.
The meme of ET (extraterrestrials) in UFOs is embedded in
the psyche of many who read or visit here and are surely the bedrock of belief
for most ufologists, whether they admit it or not.
Skeptics of the ET/UFO proposals fit into the traditions of
religious agnostics or atheists so they can’t be chastised for their
anti-beliefs; they have support from mankind’s history of thought.
But the idea that ETs created mankind and provided aid in
man’s early days of existence, as the Ancient Astronaut theorists have it, is
an extrapolation that is undercut by the works mentioned above and especially
the thoughts of Jaynes, whose proposals bolster the themes of madness that
writers and thinkers such as Foucault and Andrew Scull elucidate, which is that
“madness” (a kind of besotted insanity) is and has been rife within humanity
since time immemorial.
Jaynes “voices” that the Neolithic mind – the bicameral mind
– experienced remain ready, willing, and able to intrude upon, to impose upon,
modern man.
And UFO buffs advocating ET visitations are open to the
intrusions.
RR


